Things I'm Thinking About

Category: Berkeley (Page 2 of 3)

Vinegar and Milk

“Why does it smell like vinegar?” I asked Tim. “And why are those people carrying jugs of milk?” It was our first protest. My son and I came out on the third or fourth night of protests in Berkeley and Oakland after the Ferguson policeman who killed Michael Brown, an unarmed black teenager, was not indicted by a Grand Jury.

We rode the bus from our house to downtown Berkeley, nervous. After finding only a very small crowd at the Berkeley Police Station, where the march was supposed to start that night, we followed the route we thought the protesters were taking. Hurrying down University Avenue, eerily empty of traffic, we were afraid we had missed it. We finally caught up to the crowd near the freeway.

They were bunched there nose-to-nose with officers in a police line, a physical barrier to keep protesters from stopping traffic on the freeway. After lingering and chanting slogans, the loud but peaceful group moved on, Tim and I with them, and found a different route to a frontage road. We stopped traffic on busy San Pablo Avenue, we brought a passenger train to a horn-blowing standstill at an intersection, we piled onto  a chain link fence and pulled it down and we scrambled up onto the freeway, blocking traffic in both directions. It was a feeling of power, with cars and trucks honking in support, and the police looking on from a distance.

I use the word “we” loosely, because I wasn’t out front pushing through barriers and laying down on train tracks. I was trailing along, ready to turn around if it felt too risky, trying to decide if I was willing to cross the line from protest to civil disobedience. When we heard a rumor in the crowd that the police were putting on their gas masks, I told Tim I couldn’t stay. Scrambling back down the embankment, I scratched my ankle on the barbed wire from the fence. We made our way back, passing a steady flow of new marchers joining the group.

The next day, back in my sunny, care-free life, my scratched ankle reminded me that the experience had been very real.

I joined the group not just as an observer. I felt a kinship with my fellow protestors. We were a diverse group–young adults, parents with small children, teens, old folks using canes–and a beautiful mix of black, brown and white skin. We called out together for justice, demanding that the world notice that the monster of racism still rages, and not just in some deep, dark back-woods, but in our everyday lives, even in our justice system.

I also saw angry young men and women of color shouting at the police, their desire to strike back at the system that treats them with fear, distrust and disrespect thumping just below the surface. Everyday, they feel backed into a corner in our culture; they are told they are scary, bad, too much or not enough in ways sometimes subtle, sometimes direct, always destructive. Tonight though, they were anonymous and safe, in this large group on the world stage, to throw insults and curses at uniformed officers, the same ones who usually represent a threat to them.

“They’re not bad kids,” Tim reminds me. I know. I don’t feel afraid or angry. As tears run down my face, I feel helpless. I love them. I wish I could reach out to them. They are kids just like my kids. They are my kids’ friends and teammates and classmates. They are my daughter’s husband and his family. They are my grandchildren. They are my family.

I joined the protest because I want to be a part of this moment in history, I want to contribute to the momentum of the march toward justice. Black lives matter,  yet they are often treated as if they are worth less than white lives, as if they don’t matter at all. It felt scary to be out in the street, tip-toeing over lines into civil disobedience, but I want to stand with my community.

I am a witness to the injustice.

I learned later that vinegar-soaked bandanas to cover my mouth and nose and milk to rinse my eyes are protest-proven protection from tear gas. Good information for my next time out.

Two Very Different Men

As I go about my daily business around town, I recognize people who are regulars, selling Street Spirit newspapers or asking for money or food. I often chat with them, buy a paper, sometimes bring them a cup of coffee or a roll from the bakery.

For a while, there was a sweet African-American woman who sat by the curb on an upturned bucket in front of my bank. I talked with her several times, hearing about her children and grandchildren. I knew her life had been difficult. She was positive and funny, though, keeping a good attitude despite the uncertainties, and trying to make a better life for her family.

One day several years ago, after dropping the kids off at school, I went to the bank on my way home. As I walked in, I greeted her and noticed a man, unshaven and wearing khakis and a wind-breaker, sitting in the open door of a car parked in the street behind where she was sitting. He was talking to her.

When I came out, he was still there. I overheard bits of what he was saying as I walked by. He kept up a steady stream of disparaging words, calling her names–lazy, worthless, stupid. I paused and listened, hoping it would stop. It didn’t, and impulsively, I turned around, walked back and said, “Why don’t you leave her alone?” I started to go to my car, but the man’s angry words continued to pour out. He turned them on me, calling me back.

I can’t remember exactly what he said–it was a barrage of violent, hateful, ugly insults and threats that came crashing down on me and my friend. I stood next to her, put my arm around her as if to shield her from the words, and spoke close to her ear. “Don’t listen to him. It’s not true.” She just nodded.

As the onslaught continued, I appealed to the security guard outside the bank for help. He refused, saying it wasn’t bank business. At some point, the man said he had a gun in his trunk. I took the threat seriously and went inside the bank for help. A bank employee called the police and handed me the phone.

When I went back out, the man had moved to the middle of the sidewalk, and the homeless woman was trying to get back to selling her papers. The man focused on me, attacking me in every conceivable way. I have never heard such words–the hate and ugliness that poured out of his mouth was astonishing and numbing. I could not leave, though. I was determined to keep this verbally abusive man there until the police arrived.

Another man, who had been sitting at the cafe next to the bank, got up and walked over to stand with me as I took the verbal blows. I was responding as little as possible, engaging just enough to keep the angry man from getting in his car and driving away. His breath smelled like coffee as he leaned in to hiss his arrogant, denigrating account of me and my life. My supporter said nothing to me or to my assailant. Simply standing next to me, listening to everything, seeing it all, he was my witness.

The man from the cafe is the one I remember the most and the least from the day. I can’t remember what he looked like, only that he was holding a clipboard. His presence, though, was like an anchor in a storm. This was really happening. I wasn’t crazy. I needed to stand and do this. Just by staying next to me he gave me strength. I can’t believe I withstood the encounter, looking back. I cry just thinking about it. Adrenaline and anger pulled me into the fray, but having someone stand with me kept me from losing my head or my courage.

Two Berkeley police officers finally arrived on bikes. One of them took the man a short distance away, hand-cuffed him and questioned him. The other policeman stayed with us, getting the story from each person separately. He asked me if the hand-cuffed man had ever touched me–or if he had only talked to me. No, he had not touched me, I told him, only hammered me with words and sprayed me with spit and rancor.

We have to let him go, the officer told me. Freedom of speech, no matter how offensive, is protected by law. The threat of a gun in the trunk was not true. There was officially nothing they could charge him with, not even illegal parking. I was shocked and disappointed. No one should be allowed to do that.

The police officer agreed and told me, as a fellow citizen, he appreciated that I had stepped in to stop the tirade. Most people just walk by, he told me, afraid to get involved. It makes a difference, he said. The woman from the nearby flower stand told me she was glad I stopped him, too–he had been going for a long time before I got there. My friend on the upturned bucket didn’t really say anything. Maybe she was used to this kind of thing. I don’t know.

The man who stood by me talked to the police, said good-bye and disappeared. I didn’t get his name, and I don’t think I’d recognize him if I saw him again; he was beside me, but my face was turned away from him, engaged with the ugly man.

When I don’t know how to help someone in their battle, or how to engage with the pain others are experiencing, I think about that good man. He didn’t jump in or take over, he didn’t give me advice. He just stood by me.

I can do that.

Food Jazz

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I joined Full Belly Farm sometime mid-winter. A box of whatever fruits and vegetables are being harvested at the farm in the Capay Valley, north-east of here, would be waiting for me at the community pick-up site near my house.  I knew not to expect tomatoes and cucumbers, but I was a little puzzled by some of the contents of my first box.

The carrots were familiar, but the rutabaga, parsnips, celery root and bunches of leafy greens were vegetables I had only seen in passing at the grocery store. I turned to clean, unused pages of my cookbooks, and in some cases, to what felt like remote corners of the internet, to find how to prepare these strange vegetables.

Gingerly, I served the new dishes, appealing to the family’s sense  of adventure. They  went along with it, spearing the unfamiliar root chunks and spooning out globs of wilty greens. They liked some things, tolerated others, disliked a few, but overall, joined me in the plunge into this new way of eating.

It was not only new vegetables, it was a large quantity of these new vegetables. With another box coming in just a week, I had to serve two vegetables a meal to get through the contents without throwing any of our precious, lovingly-grown produce away. The contents of the boxes changed as the weeks went by.

The leeks, celery root and greens made way for lettuces, new potatoes and asparagus. Green beans, melons, cucumbers, tomatoes, zucchini and eggplant followed, and then on to cabbage, beets and winter squash, and eventually back to root vegetables and greens. The produce seemed to change just about the time we were ready for some new tastes and textures, and we began to look forward to favorites we knew were coming back around soon.

The first strawberries and peaches in spring and summer were occasions for celebrations, as were the winter squash and even the greens when their time came again. My weekly menus began to take their shape from the rotating contents of the boxes. Seasons, the broad categories of winter, spring, summer and fall, gained new dimension as they began to be flavored by the crops we had come to expect with each one.

The process of learning to eat local, fresh foods has not just been a change of diet; it’s getting in step with the rhythms of the natural world around us. The changes in the weather, the light, and our schedules are complemented by the changes in our food. It’s the comfort of predictability, the hope of newness just around the corner. It’s like eating delicious pizza with toe-tapping jazz–it just feels like there’s more life in it.

Foodie Food

From the beginning, I knew we were going to eat differently. I was willing. I thought I was ready. When we moved to Berkeley, I realized this wasn’t just a change of food, it was a change of lifestyle. There were none of the usual fast food or chain restaurants on the way in my daily travels.

The local places, serving food from cultures and ingredients that we were unfamiliar with, were an adventure in taste as we journeyed farther from our culinary comfort zone. Even the pizza place near me was different, serving vegetarian slices with toppings like potatoes and arugula pesto, in a tiny space crammed with eaters and a live jazz ensemble.

I felt comfortable with Mexican food, Chinese food and American standard offerings. But Thai, Indian, Ethiopian, Greek, French, Southern, Vegan and Raw cuisines–to name a few–were mostly outside my experience. The Bay Area has a great diversity of cultures and people, and the food reflects the vast, varied world they come from. We began trying new places and discovering new favorites.

There were places we could go for comfort when we felt unsettled in this new food culture. There is a McDonalds not too far away. We had been a regular Happy-Meal-and-french-fries family before the move, and the parking lot was soothing to my parking-jangled nerves.

Leaving a park one day, I told the boys we would go to McDonalds for a treat. Another little boy, no older than my 2nd grader, overheard us talking and soberly informed us that McDonalds was bad for us, maybe would kill us. At the time, I was offended by the judgement, knowing it came from his parents. I realize now that this belief in slow food is such a universally accepted fact here that it wasn’t judgement, it was just an honest statement of fact.

Berkeley has great food, but it comes with a way of thinking about food–one that feels almost like a religion in its followers’ convictions and zeal. It starts with a relationship between the producer of the food and the consumer. The ideal is local, fresh and in-season produce, humanely raised livestock, and food made locally using environmentally sustainable methods.

That points directly to the farm. From there, becoming a member of a Community Supported Agriculture farm was a natural step.

Culture Shock

Moving here felt like moving to a different country. I think it took a year to feel comfortable–to know where to find parking, where to shop, how to get around–to master the details of daily life.

Such narrow streets. So many pedestrians. Crazy, horn-blowing, illegal U-turning drivers. Where were all the usual chain stores and restaurants I knew and loved? Even Safeway felt foreign, with a security guard watching me as I roamed it’s small, crowed aisles. Every day, it felt like an accomplishment to come home and park–two wheels up on the curb so emergency vehicles can get by–safely in front of my house after a foray downtown.

The community, though, is  warmer and friendlier than I thought it would be. I was prepared for cool detachment, people too busy with city life to have relationships. I was wrong. People have deep roots, and many have grown up here, some in the same house for generations.   The small shops and unique restaurants, the streets lined with shady trees and old, quaint homes felt solid, anchored. I did not expect that. I thought I would find isolated people, superficial relationships, a cold and hard place.

The city feels like a small town. It’s the rootedness, the focus on local businesses.  It feels connected also because the school district actively  integrates the schools, by busing students and by having only one large high school. Your neighborhood includes much more of the city when your school is all the way across town. Without these sometimes-controversial policies (the district has been sued for reverse discrimination), there would quickly become “good” schools in the more expensive neighborhoods and “bad” schools in the less pricey areas. The Hills and The Flats.

These policies became real  for us when our kids were not assigned to the the lovely elementary school two blocks away from our house; they were bused to a school downtown, while others from down the hill come up to our neighborhood.

My first thoughts were not joy at this tangible example of justice and equality. They were more along the lines of feeling wronged, judged by my race and zip-code. It’s not fair that I should have to suffer, that my kids should ride the bus for an hour each way to attend a school with lower academic performance. I started thinking about how to protest, force the issue, get what I wanted for my children.

Another thought came tumbling in, though: an awareness of my privilege, my power, and a sense of how flexing those muscles runs counter to the ideals I said I wanted my children to discover and own. I agree with the purpose of the bussing. I love that Berkeley cares about every child receiving a good education. Can I then say I don’t want my kids to participate?

Here’s the reality: My kids have everything they need. They have supportive, involved parents. They are never cold, hungry, or alone. They will go to college if they want to. They lack nothing, really. I don’t have to go scraping and scratching to snatch up the best of everything.

Now, all have moved through elementary and middle school, and looking back, I’m satisfied with their experience at their school in The Flats. It was an involved, caring community. They made good friends, and met back up with some of them in high school after going to different middle schools. It was a broadening experience for all of us. Not what I would have chosen. Better than that.

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